Why I Don't Like Christian Music

Michael Patton attempts to stir the pot in his recent blog post.

He states:

"Well, the title gives away my lack of passion for Christian music, so I am not going to do an inductive blog. There, I got it out. I don’t like Christian music. In fact, I think Christian music is theologically wrong. It is like saying “I like Christian cooking.” There is no such thing . . . or at least there should not be. I know that some of you are not going to agree with me, and that is cool. Your probably right. This is not that big of a deal. Nevertheless, allow me to express my odd passion here anyway.
Why don’t I like Christian music? That is a good question. I have often asked this of myself. What happens is this. I am driving down the road, listening to talk radio. The Renewing Your Mind broadcast ends, and is replaced by an hour of Christian music. I immediately change the station. I look for other music. Maybe something in the 90’s. The 90’s was a great decade for music. Here is my order of preference:
U2
Lifehouse
Creed
The Fray
Cranberries
Alanis Morresette
Smashing Pumkins
Matchbox 20
Nickleback
REM
Pearl Jam
Oh, and (cover your ears boys and girls) . . .
Just about anything Country
That is my list. In fact, you can check my iPhone and see the same on my favorites list. I know what you are thinking. None of these are Christian groups. In fact, some have been thought of as anti-Christian. Even U2, Lifehouse, The Fray, and Creed, although they have Christian members, are not Christian bands. I like that. In fact, if they were to change and exist under the title of “Christian rock” I would probably bow my head in sadness and cease to listen to them so much. I would think to myself “They have caved to the pressure of the Christian sub-culture network.
It would take much more than one blog to explain my reasonings for this (especially since I do not completely understand them myself), but let give you some thoughts.
Broadly speaking, I don’t like the Christian mentality that Christians must create Christian sub-cultures in order to be truly Christian. We have a sub-culture for everything. When people come into Church they have to learn a different language, change the way they dress, only read Christian books, start liking the organ, and limit their cinematic entertainment to Fireproof and Facing the Giants. Why? Because we must conform to the sub-culture that says everything outside the Christian sub-culture is evil at worst and dangerous at best.
I especially don’t like a sub-culture in a genera that is a human genera—music. What does this mean? I believe that the Church is to exist as the Church, representing Christ in culture. This does not simply mean that we are out giving the Gospel to every person we see (as important as evangelism is), but representing Christ by being human. We are part of the culture, we are not a sub-culture. If a person feels musically inclined, he or she can honor God with their music, but this does not necessarily mean that every song they sing contains the words ”Jesus, “God,” or “saved” anymore than saying that every pancake they cook has to have Jesus on it.
Why is it that when people become Christian in the music business they feel pressured to only sing songs exclusively about Jesus?
Let me just say it. I think that most Christian music is fake. I would much rather hear about people’s real lives, real struggles, and real passions than the shallow stuff that I hear coming out of the Christian music industry. Transparency is the key. I would rather hear someone honestly wrestling with the difficulties of life than listen to those who act like they have all the answers when I know this is not really the case. I would rather hear someone honestly cursing God than hypocritically praising His name. Music is about touching the deepest part of the human soul, grabbing a hold of the passions in a way that no other form of communication can. One Greek philosopher once said, “You can have the government and education, but give me the music and I control the people.” Music is about meeting people where they are. For example, Disarm by Smashing Pumpkins asks more questions than it answers. Cumbersome by Seven Mary Three, while depressing, speaks to real situations where life is overwhelming and sad. Lead On by George Straight tells a short simple story about two people trying to work out their fractured relationship. You Found Me by the Fray is a muffled cry out to God for seeming to be absent when everything was falling apart. This is an essential component in music. It enters your struggles, joys, angers, frustrations and says ”This is life.” It should never put on a veneer of a sub-culture, but speak to people where they are. Didn’t David do this in the Psalms? Aren’t the Psalms music? Yet the Psalms are real. Some cry out to God in real anger, some praise his creation. Even the Song of Songs is about real life. It is about sex and it does not need to mention God once to honor him.
I am not saying that music should seek to normalize or glorify sin, but neither should it seek to avoid the real holes that we find ourselves in. Neither am I saying that the music that I have listed above necessarily honors God, but at least it is real. U2 sings real songs. Bono, the Edge, Larry Mullin, and Adam Clayton are all Christians, but they are not a Christian band. Why? Because they want to make an impact in the real world, speaking about real issues with honesty, openness, and transparency. If they were to enter into the “Christian music” genera, they would have to wear the same mask as all the others. They know this and they wisely stay out of the Christian music sub-culture.
There is no reason for Christians to create sub-cultures. In fact, this is a concession. God created music. He does not require you to mention His name in every song any more than He requires it in every email or conversation that you have. Real life can honor God without mentioning His name or acting like things are okay. Sometimes they are not okay. I am not against mentioning God at all, but let your music reflect the real world. He should be honored in all things. The same thing can be said about all entertainment. I don’t like the Christian movie industry for the exact same reasons, but that is another blog.
(I hope you also see that this is really about much more than the value of Christian music.)
Okay, let the roasting begin."

I find it interesting that many of the comments are people who seem like they have finally found someone to condone their obsession with "secular" music. Like little closet Christians who have hoards of "naughty" worldly music. Patton is now their hero. In one sense all music is secular, because all men are human and sinful. Patton acts as if he's just announced something revolutionary. Really? The Christian can now listen to secular music? Wow, that's insightful Mike. However, I do sympathize with him on his point about Christian sub-cultures. And why do people think that is biblical?

"Roe No Mo"

Norma McCorvey was the plaintiff in the monumental case, Roe vs. Wade.  Here is here sworn testimony.  Today "Jane Roe" stands as an advocate for the unborn and is an active pro-life voice.

I Can't Say I Had the Same Reaction

Ray Ortlund just posted a powerful personal post about concerning today's entertainment.  Michael Spencer's response to Ortlund was quite powerful too.  This is all continues to speak to me as I work through what it means to live a "cross-centered," gospel-saturated life.  I can talk and talk about it all day long, but at the end of the day does my life betray my speech?

HT: JT

Guns and Martyrdom

John Piper posted an article today on Desiring God's web blog entitled Guns and Martyrdom, and this piece spoke volumes to me in light of some recent events.  Last weekend I completed my concealed handgun training course, and Monday I turned in my application and course completion certificate to the VA Beach City Police Precinct.  I am now registered and licensed to carry a concealed handgun in the state of VA.  I know scary, huh?  Yeah, yeah, yeah.  (I can hear the onslaught of heckles coming now.)  Needless to say, I was quite thrilled and excited to complete this course seeing that I have been looking forward to it for quite some time.  However, I must confess, I have not given the entire situation much thought.  

What am I going to do if I'm in a situation where I might "have" (for a lack of a better term) to take someone's life?  Sure, I can sit back and smugly remark now that, "Pffhh, I'll just blow his freakin' head off!"  But what will I really do if it's my life or his?  As Piper noted (my paraphrase), "I'm ready for heaven, he's not."  I am now sitting back thinking about the Gospel.  Is this the Gospel?  Is my life so dear to me that I can't afford to lose it?  I mean, my initial reaction was, "Wait a second, that's extreme stuff Piper!  I mean we're talking about my second amendment rights here!"   But in reality, do I really have any rights?  

As Americans, "rights" seem to be prevalent in our society.  No where in the current known world or in the history of the world has an individual's "rights" been so prominent as in the United States of America.  

Let's set aside rights, martyrdom, and a man's initial reaction to protect what's "his" (i.e. his life, family, possessions, etc) for a moment.  What about the Gospel?  What about taking someone's life so that they will never have the opportunity to hear/receive the Gospel again?  Is my life really more valuable than theirs?  Is that really my call to make?  I think not.  But is this whole thing Biblical?  Is it Gospel-centered?  I mean, the only reason that I took this course and obtained this permit was so that I could protect those that I love most: myself and my wife.  To be honest with you, I'm not sure if I'm ready to die.  Honestly, I think I still love myself way too much.  But then again is the end of my life for me to decide?  

I must admit that I am struggling with this present issue even as I sit here and type.  For those that know me, I'm pretty sure that you would all agree that I am fairly strong sovereign-tist.  So how does my theology (i.e sovereignty/providence of God) control they way that I live?  In the larger scheme of the eschaton is it wise, biblical, or Gospel-centered that a Christian take another's life to save his?  And I'm not talking about martyrdom here...(i.e. my life is not being threatened b/c of what I believe.) 

Any thoughts?  Insights?